Friday, December 28, 2012

To everybody who ever accused me of being "militaristic"...you were right.

A while back (too long ago) I said something to the effect that if people wanted to step up their action in face of this ludicrous past election they could ask me. If you're a smarty like my sisters, you responded to my use of the word "ludicrous" with "Wow, how do you really feel about that?" In response: don't ask me. You probably don't have that much time)

Anywho, I got a response:



I'll take you up on it. Can you point me to anything that documents a comprehensive Catholic strategy against abortion? I have always thought pro-lifers are too "all-in" on the Roe v. Wade thing (Though I'd vote against it eagerly if I had the chance) at the expense of a more balanced strategy. I'd like to see some thought about the most effective balance of social, economic, political, and theological things faithful Catholics can do to fight for the unborn?

So, in typical "me" fashion, I swiftly wrote a very wordy response...mostly. 

Needing to do a little research, I got distracted for about a month and a half, until I remembered what I'd been about and went back to finish. So, here's my response. Considering the time lapse between the beginning and the end, feel free to ask me for clarifications. :)

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I definitely see your point on being “too ‘all-in’ on the Roe v. Wade thing.” To clarify, I’m not actually too preoccupied with over-turning Roe v. Wade. Would I if I could? Sure…but that’s not my end goal. My end goal is to abolish human abortion by making it unthinkable. The battle is won not merely with laws – the battle is won when hearts are convicted of the truth that every human life has an intrinsic value. Overturning Roe won’t necessarily accomplish that. So – where do we fight? In the culture. The beauty of the Catholic Church is that she teaches us to engage the culture, and to win it back for Christ.

Based on the fact that America just re-elected the most pro-abortion president in our history, a man who, in fact, campaigned on abortion, a more balanced approach to addressing this issue with many Catholics is indeed called for.

Social - we need to be bold in reclaiming the discussion in the culture about abortion. Over and over I am astonished with what people do NOT know about abortion itself, whether they consider themselves pro-life or pro-abortion, or the completely nonsensical “pro-choice”. Everybody assumes everybody else knows what they mean. Re-start the conversation: don’t just let abortion advocates use their standard words or arguments, question everything.
    • Example: one of the biggest mistakes pro-lifers make is perpetuating the term “pro-choice.” That term is a load of garbage. Question it. “What choice are you talking about? What IS abortion? What do you think it does, exactly?”
    • Another example: most people have no clue how late abortions actually occur. I asked that question in a class once and had someone say they thought only in the first trimester. 
        • Okay, first of all: “Only” in the first trimester already destroys a baby who has a heartbeat, brainwaves, all body systems functioning, and the Juno-famous-fingernails. 
        • But abortions, in fact, can occur in the United States up until the day of delivery. Different states have different laws, but it is possible for a woman to obtain an abortion throughout her entire pregnancy. People need to know that. And they won’t, until we tell them.
    • To have these conversations with more confidence, we need to begin familiarizing ourselves with the tactics of the pro-abortion side. A couple of good fact-finders to follow: Live Action, LifeNews, or LifeSiteNews. They’re good at tracking and (and untangling) the numbers Planned Parenthood and other pro-abortion advocates put out, so pro-lifers can be ready to respond.
    • Example: Planned Parenthood is known for skewing numbers and twisting truth. When they say, for example, that 3% of Planned Parenthood’s income is abortion, we shouldn’t just accept that. 
        • Our first reaction should be: “ONLY 3%? How much would be enough for you to be bothered by the fact that they make money by selling abortion to women who are so desperate they think they have no choice but to have their own baby killed?” 
        • Our second reaction should be: “Is it even actually 3%?” (Spoiler alert: it isn’t. Surprise, surprise. If you'd like, you can see a good breakdown.) 
    • To re-iterate: don’t let abortion advocates control the rhetoric any longer. The line in the sand is life or death – we have to make sure our language reflects that. BUT, we also must be sure we give the information in a charitable, calm, comprehensive way. Slamming people with the truth will not often cause conversions. Not every soul is as sturdy as St. Paul, we can’t (unfortunately for impatient redheads like myself) cause overnight conversions by knocking people off their horses. 

Often people are coming from a place of deep hurt, and sharing the truth with compassion, gentleness, conviction, and out of concern is more effective.

Economic – if abortion is going to be unthinkable, then we need to get people actually thinking about it again. Pro-abortion groups like Planned Parenthood have sunk their roots so deep into society that often it feels like they’re “everywhere”. 
    • There are groups who have taken the time to list companies who regularly give/partner to Planned Parenthood on a boycott list. Click here for an article on how to get the list, and some information on how the list works
    • But don’t just boycott – tell them you’re boycotting. I understand not everybody feels they can avoid every single one of these companies 100% of the time. But I do encourage you to at least pick a few, have a letter/email/phone speech prepared, and start letting them know every time you don’t patronize the business. And let your friends know why you’re not going. When they start getting the feedback consistently, they will begin to reconsider. Companies don’t often persist in partnering with things their consumer base considers culturally unacceptable. We need to make sure they know we’re not okay with them giving to abortion providers. 
    • On the flip side, it’s good to be aware that many pro-life organizations barely make it financially. God always provides, but He typically seems to like using His people to do it. Look around for a solid pro-life action group, maternal assistance program, your church’s Gabriel Project, or life-affirming business to financially support. Maybe even send letters to their competitors letting them know who you’re supporting and why. 
    • One great example of this is the Komen/Planned Parenthood fiasco. For more information on that, check out http://www.plannedbullyhood.com/. When we want to support a cause, like breast cancer awareness, there are organizations who are free of abortion provider ties, you just have to look (or know who to ask!) For instance: http://www.theibcnetwork.org/.
    • Finally, there are serious economic ramifications of abortion which most people either do not take the time to consider, or have seriously misunderstood. We need to brush up on that information and be ready to share it as well: http://www.movementforabetteramerica.org/economicimpact.html


Political – whew. This is the work that never seems to be done. The SBA List sent an email the day after the election stating they believe Romney failed to win over a larger base because he focused on economic issues, instead of taking a firmer stance on issues such as abortion. This is a sound opinion based just on my own experience, I know of MANY pro-lifers who refused to vote AT ALL because of the way Romney handled it. I definitely disagree with the choice not to vote, and as one bishop I know put it: “The moral teaching of the Church is that when we are confronted with two evils and our failure to act would result in great harm to ourselves or others, we must choose the lesser of the two evils.”
    • However, this refusal to vote is a good reminder that we need to get active with our politicians, telling them again and again until it sinks in that a 100% pro-life stance is needed. To quote Marjorie Dannenfelser of the SBA List: “Polling this cycle and historical voting trends show that the pro-life issue isn’t only the right thing to do, but it is the winning thing to do politically. I’m afraid Mitt Romney and his team failed to recognize this. We will need to work on this too.”
    • We as Catholics especially have a serious responsibility to take a firm stand on the Life issues. Abortion is NOT one issue among many issues. Abortion is THE issue. A truly heroic soul, Rich May, gave countless presentations on the importance of this in Catholic social teaching throughout our own Archdiocese in the months leading up to the election. If you want more information from Rich, email me or comment. I’m sure he’d love to help out with clarifying this.


Theological – easy one. I found three pieces of counsel on this one:
    • “A soul arms itself by prayer for all kinds of combat. In whatever state the soul may be, it ought to pray…There is no soul which is not bound to pray, for every single grace comes to the soul through prayer.” -St. Faustina
    • “He who prays most receives most.” -St. Alphonsus Maria de Liguori
    • "Pray as though everything depended on God. Work as though everything depended on you." -St. Augustine

In other words:
    • Pray.
    • Pray More.
    • Pray Harder…and then get to work.

Work in our parish Respect Life groups, supporting them and our Archdiocesan Respect Life activities, and immersing ourselves in the solid formation the Church offers those seeking to form their hearts and consciences in Truth.

And here again we have a tremendous advantage as Catholics: Church teaching. For example: papal encyclicals. I always feel like there’s a little knife in my gut that twists when a Catholic tells me they’ve never read Humanae Vitae. Of course, I only read it less than two years ago, but it was a game-changer. People need to take in the tremendous beauty of that truth, soak it up…and then pass it on.

And then pray hard some more.

If you really read all that and made it this far - you deserve a smile. Look, here:



Tuesday, December 18, 2012

"The Gray Horizons..."


Occasionally I am able to write on command. It’s not one of my strengths, honestly (as you may have noticed by the inconsistent rate at which I post). But, occasionally, it does happen.

One of my friends mentioned this past weekend that I should write a Gaudete Sunday post, but about the Sandy Hook massacre.

Well, there’s a nice simple assignment.

Just to be clear here: Gaudete means "Rejoicing". The third Sunday in Advent is "Rejoicing Sunday." Or as I sometimes call it in my head: Pink candle Sunday.


My friend had a good reason for frustration, though: the deacon giving the sermon at the parish she attended that weekend had given a rather unsatisfactory sermon about “having joy, being joyful” which apparently didn’t touch much on what joy actually was.

Quote: “It’s simple: just have joy.”

“But it’s not that simple,” my friend agonized. “You should write about it.”

Easier said than done.

So I put it off.

And then Monday I got some inspiration: the beautiful priest who helps out at my parish and speaks English as his second language, Father Josemaria, said the morning Mass.

He started off by talking about the Gospel of the day, which had been the genealogy of Jesus. As in, the 17 verse genealogy from Matthew.

“This,” he chuckled, “is verrry boring.”

“But,” he went on, “I have asked Jesus: ‘Jesus, how do You wish me to see this?’ Because to look at this as boring, that is a human consideration. But what does Jesus wish us to see here? For the Jews, this was very important, to see a person’s family tree. This is Jesus saying to us, ‘You see, I follow your boring human rules, just to be close to you, just to prove to you that I love you so much.’”

He described this tender love of Jesus and then asked how we ought to respond. For a moment he paused, and then said:

“This tragedy this past weekend,” he said softly, “It hurts the Heart of Jesus. And we – WE – must console Him.”

Father then told us something about Blessed John Paul II. Apparently there is a story that, after some great tragedy had occurred, people were looking all over the Vatican for him. They finally found him in his chapel.

He was holding the Blessed Sacrament against his heart and singing a little Polish song to Him.

“He wanted,” Father Josemaria told us, “to console the Heart of Jesus. To say: ‘I love You, I love You, I love You.’ Because only this will console His Heart, which suffers so much. ‘I love You, I love You, I love You.’”

As I listened to him, I was reminded of something Fr. Alfred Delp wrote:

“The gray horizons must light up. Only the foreground is screaming so loudly and penetratingly. Farther back, where it has to do with things that really count, the situation is already changing. The woman has conceived the Child, sheltered Him under her heart, and has given birth to her Son. The world has come under a different law.”

For those of you unfamiliar with Fr. Delp, let me give you a brief history surrounding those words of his. He wrote them in solitary confinement, after enduring 5 months of imprisonment and torture at the hands of the Nazis for opposing their regime. He wrote those words with his hands cuffed together, about two months before his execution in February of 1945.

For Father Delp, the reason for joy in the face of such horror and suffering was clear: God has come close to us.

And Father Josemaria described it beautifully when he told us to turn towards the Heart of Jesus to console Him: the very fact that we CAN turn to Him, draw close to Him, that is the cause of our joy.

“Just have joy…but it’s not that simple.”

Or is it? 

I’d say yes, and no.

It’s simple as God is simple, complicated as we are complicated.

Simple, and complicated: like the God who subjects Himself to complicated human genealogies to simply say “I love you.”

The reason for our rejoicing is that we can always turn to Him, He is always close. We can, at any moment, turn and instantly find the God Who makes Himself small to be close to us. 

Close enough to hold Him within our very hearts, to sing to Him in our broken, weeping voices: “I love You, I love You, I love You.”

Close enough that we can offer Him our weary, ragged hearts as Veronica offered Him her veil: to console Him, and to leave with His very Image seared into our souls.

With such a God, such a Lover, such a Love…we can rejoice, even in darkness. Just because we can know He is near.

“The world is more than its burden, and life is more than the sum of its gray days. The golden threads of the genuine reality are already shining through everywhere. Let us know this, and let us, ourselves, be comforting messengers. Hope grows through the one who is himself a person of the hope and the promise.”
-       Fr. Alfred Delp.